Poems begining by P
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Prayer of the Abolitionist
© Pierpont John
WE ask not that the slave should lie, As lies his master, at his ease,Beneath a silken canopy, Or in the shade of blooming trees.
Portrait of a Poet with a Console TV in Hand
© Ortiz Simon Joseph
I bought that TV at John's TVon College Avenue in San Diegoand lugged it all the way homeon the Greyhound bus.
Poppies
© Nicholls Marjory
There are scarlet poppies in her garden-bed, Debonair and full of glowing grace!There are scarlet poppies in a field of France And they're flaunting in her dead love's face.
Paradise Regain'd: Book IV (1671)
© John Milton
PErplex'd and troubl'd at his bad successThe Tempter stood, nor had what to reply,Discover'd in his fraud, thrown from his hope,So oft, and the perswasive RhetoricThat sleek't his tongue, and won so much on Eve,So little here, nay lost; but Eve was Eve,This far his over-match, who self deceiv'dAnd rash, before-hand had no better weigh'dThe strength he was to cope with, or his own:But as a man who had been matchless heldIn cunning, over-reach't where least he thought,To salve his credit, and for very spightStill will be tempting him who foyls him still,And never cease, though to his shame the more;Or as a swarm of flies in vintage time,About the wine-press where sweet moust is powr'd,Beat off, returns as oft with humming sound;Or surging waves against a solid rock,Though all to shivers dash't, the assault renew,Vain battry, and in froth or bubbles end;So Satan, whom repulse upon repulseMet ever; and to shameful silence brought,Yet gives not o're though desperate of success,And his vain importunity pursues
Paradise Regain'd: Book III (1671)
© John Milton
SO spake the Son of God, and Satan stoodA while as mute confounded what to say,What to reply, confuted and convinc'tOf his weak arguing, and fallacious drift;At length collecting all his Serpent wiles,With soothing words renew'd, him thus accosts
Paradise Regain'd: Book II (1671)
© John Milton
MEan while the new-baptiz'd, who yet remain'dAt Jordan with the Baptist, and had seenHim whom they heard so late expresly call'dJesus Messiah Son of God declar'd,And on that high Authority had believ'd,And with him talkt, and with him lodg'd, I meanAndrew and Simon, famous after knownWith others though in Holy Writ not nam'd,Now missing him thir joy so lately found,So lately found, and so abruptly gone,Began to doubt, and doubted many days,And as the days increas'd, increas'd thir doubt:Sometimes they thought he might be only shewn,And for a time caught up to God, as onceMoses was in the Mount, and missing long;And the great Thisbite who on fiery wheelsRode up to Heaven, yet once again to come
Paradise Regain'd: Book I (1671)
© John Milton
I Who e're while the happy Garden sung,By one mans disobedience lost, now singRecover'd Paradise to all mankind,By one mans firm obedience fully tri'dThrough all temptation, and the Tempter foil'dIn all his wiles, defeated and repuls't,And Eden rais'd in the wast Wilderness
Paradise Lost: Books XI-XII: Editorial Summary
© John Milton
In BOOKS XI and XII the Archangel Michael presents Adam with a prophetic survey of the fallen world and its history, in the form of a series of visions, giving place to narrative and explanation, which reveals to him the full meaning of the promised redemption by Christ, the Last Judgment, and the creation of a new Heaven and Earth
Paradise Lost: Books V-VIII: Editorial Summary
© John Milton
In BOOK V Eve recounts to Adam the dream, prefiguring her fall, which Satan has inspired; then the Archangel Raphael appears, sent by God to satisfy man's legitimate curiosity, to put him on his guard against Satan and thus to render his disobedience inexcusable
Paradise Lost: Books II-III: Editorial Summary
© John Milton
BOOK II presents the "great consult": Moloch urges open war against Heaven, while Belial counsels complete passivity lest worse befall them, and Mammon proposes exploiting the riches of Hell; Beelzebub offers what purports to be a compromise, but is really the plan predetermined by Satan, namely, an attack, by guile, not force, against God through his latest creation, man
