Hope poems
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To Olinthus Gregory, On Hearing Of The Death Of His Eldest Son, Who Was Drowned As He Was Returning
© Letitia Elizabeth Landon
IS there a spot where Pity's foot,
Although unsandalled, fears to tread,
A silence where her voice is mute,
Where tears, and only tears, are shed?
Praise For The Incarnation
© John Newton
Sweeter sounds than music knows
Charm me in Immanuel's name;
All her hopes my spirit owes
To his birth, and cross, and shame.
A Picture
© John Henry Newman
"The maiden is not dead, but sleepeth."
She is not gone;still in our sight
That dearest maid shall live,
In form as true, in tints as bright,
As youth and health could give.
The Banks Of Wye - Book IV
© Robert Bloomfield
Here ivy'd fragments, lowering, throw
Broad shadows on the poor below,
Who, while they rest, and when they die,
Sleep on the rock-built shores of WYE.
People
© Margaret Widdemer
And how it comforts us to pray
Whether God hears or turns away,
And how to work and sleep and wake
Is good for the mere doing's sake:
Till, whether life seem gay or sad,
I am so glad for men so glad!
Book Of Love - The Types
© Johann Wolfgang von Goethe
LIST, and in memory bear
These six fond loving pair.
Lyrics Of Love And Sorrow
© Paul Laurence Dunbar
Love is the light of the world, my dear,
Heigho, but the world is gloomy;
The light has failed and the lamp down hurled,
Leaves only darkness to me.
To The Honourable Charles Montague, Esq.
© Matthew Prior
Howe'er, 'tis well that, while mankind
Through fate's perverse meander errs,
He can imagined pleasures find
To combat against real cares.
The Third Monarchy, being the Grecian, beginning under Alexander the Great in the 112. Olympiad.
© Anne Bradstreet
Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The Stringy-Bark Tree
© Henry Lawson
And when sawn-timber homes were built out in the West,
Then for walls and for ceilings its wood was the best;
And for shingles and palings to last while men be,
There was nothing on earth like the stringy-bark tree.
The Church Militant
© George Herbert
Almightie Lord, who from thy glorious throne
Seest and rulest all things ev'n as one:
The Rower's Chant
© Thomas Sturge Moore
ROW till the land dip 'neath
The sea from view.
Row till a land peep up,
A home for you.
Vision of Columbus Book 3
© Joel Barlow
Now, twice twelve years, the children of the skies
Beheld in peace their growing empire rise;
The Heart Of Night
© Bliss William Carman
O doubter of the light,
Confused by fear and wrong,
Lean on the heart of night
And let love make thee strong!
After the Golden Wedding (Three Soliloquies)
© James Kenneth Stephen
She's not a faultless woman; no!
She's not an angel in disguise:
She has her rivals here below:
She's not an unexampled prize:
My Divine Lysis
© Sor Juana Ines de la Cruz
Divina Lysi mía:
perdona si me atrevo
a llamarte así, cuando
aun de ser tuya el nombre no merezco.
To a Clergyman on the Death of His Lady
© Phillis Wheatley
Where contemplation finds her sacred spring,
Where heav'nly music makes the arches ring,
Botany Bay Eclogues 04 - John, Samuel & Richard
© Robert Southey
'Tis a calm pleasant evening, the light fades away,
And the Sun going down has done watch for the day.
To my mind we live wonderous well when transported,
It is but to work and we must be supported.
Fill the cann, Dick! success here to Botany Bay!
Hymn To The Naiads
© Mark Akenside
ARGUMENT. The Nymphs, who preside over springs and rivulets, are addressed at day-break, in honor of their several functions, and of the relations which they bear to the natural and to the moral world. Their origin is deduced from the first allegorical deities, or powers of nature; according to the doctrine of the old mythological poets, concerning the generation of the gods and the rise of things. They are then successively considered, as giving motion to the air and exciting summer-breezes; as nourishing and beautifying the vegetable creation; as contributing to the fullness of navigable rivers, and consequently to the maintenance of commerce; and by that means, to the maritime part of military power. Next is represented their favourable influence upon health, when assisted by rural exercise: which introduces their connection with the art of physic, and the happy effects of mineral medicinal springs. Lastly, they are celebrated for the friendship which the Muses bear them, and for the true inspiration which temperance only can receive: in opposition to the enthusiasm of the more licentious poets.
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