Food poems

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The Lord Is My Portion

© John Newton

From pole to pole let others roam,
And search in vain for bliss;
My soul is satisfied at home,
The Lord my portion is.

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First Sunday After Easter

© John Keble

First Father of the holy seed,
If yet, invoked in hour of need,
  Thou count me for Thine own
Not quite an outcast if I prove,
(Thou joy'st in miracles of love),
  Hear, from Thy mercy-throne!

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Sonnet 87: When I Was Forc'd From Stella

© Sir Philip Sidney

When I was forc'd from Stella, ever dear
Stella, food of my thoughts, heart of my heart;
Stella, whose eyes make all my tempests clear,
By iron laws of duty to depart:

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The Columbiad: Book V

© Joel Barlow

Sage Franklin next arose with cheerful mien,
And smiled unruffled o'er the solemn scene;
His locks of age a various wreath embraced,
Palm of all arts that e'er a mortal graced;
Beneath him lay the sceptre kings had borne,
And the tame thunder from the tempest torn.

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Moderation In Diet

© Charles Lamb

The drunkard's sin, excess in wine,
 Which reason drowns, and health destroys,
As yet no failing is of thine,
 Dear Jim; strong drink's not given to boys.

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Character Of Charles Brown

© John Keats

I.
  He is to weet a melancholy carle:
  Thin in the waist, with bushy head of hair
  As hath the seeded thistle when in parle

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The Maid-Martyr

© Jean Ingelow

Her face, O! it was wonderful to me,
There was not in it what I look'd for-no,
I never saw a maid go to her death,
How should I dream that face and the dumb soul?

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Alfred. Book V.

© Henry James Pye

  As o'er the tented field the squadrons spread,
  Stretch'd on the turf the hardy soldier's bed;
  While the strong mound, and warder's careful eyes,
  Protect the midnight camp from quick surprise,
  A voice, in hollow murmurs from the plain,
  Attracts the notice of the wakeful train.

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The Disgrace Of Poverty

© Edgar Albert Guest

The lady what comes up to our house t' wash

Is awfully poor, an' she's got

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The Island: Canto IV.

© George Gordon Byron

I.

White as a white sail on a dusky sea,

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L'Ennemi (The Enemy)

© Charles Baudelaire

Ma jeunesse ne fut qu'un ténébreux orage,
Traversé çà et là par de brillants soleils;
Le tonnerre et la pluie ont fait un tel ravage,
Qu'il reste en mon jardin bien peu de fruits vermeils.

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Nightmare For Future Reference

© Stephen Vincent Benet

"Not like this," he said. "I can show you the curve.
It looks like the side of a mountain, going down.
And faster, the last three months yes, a good deal faster.
I showed it to Lobenheim and he was puzzled.
It makes a neat problem yes?" He looked at me.

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When Mother Made An Angel Cake

© Edgar Albert Guest

When mother baked an angel cake we kids would gather round
An' watch her gentle hands at work, an' never make a sound;
We'd watch her stir the eggs an' flour an' powdered sugar, too,
An' pour it in the crinkled tin, an' then when it was through
She'd spread the icing over it, an' we knew very soon
That one would get the plate to lick, an' one would get the spoon.

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The Kalevala - Rune XXXVI

© Elias Lönnrot

KULLERWOINEN'S VICTORY AND DEATH.


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Immortality

© John Liddell Kelly

Eternal life - a river gulphed in sands!
Undying fame - a rainbow lost in clouds!
What hope of immortality remains
But this: "Some soul that loves and understands
Shall save thee from the darkness that enshrouds";
And this: "Thy blood shall course in others' veins"?

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The Banks Of Wye - Book IV

© Robert Bloomfield

Here ivy'd fragments, lowering, throw
Broad shadows on the poor below,
Who, while they rest, and when they die,
Sleep on the rock-built shores of WYE.

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The Church Militant

© George Herbert

Almightie Lord, who from thy glorious throne

Seest and rulest all things ev'n as one:

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Vision of Columbus – Book 3

© Joel Barlow

Now, twice twelve years, the children of the skies

Beheld in peace their growing empire rise;

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Hymn To The Naiads

© Mark Akenside

ARGUMENT. The Nymphs, who preside over springs and rivulets, are addressed at day-break, in honor of their several functions, and of the relations which they bear to the natural and to the moral world. Their origin is deduced from the first allegorical deities, or powers of nature; according to the doctrine of the old mythological poets, concerning the generation of the gods and the rise of things. They are then successively considered, as giving motion to the air and exciting summer-breezes; as nourishing and beautifying the vegetable creation; as contributing to the fullness of navigable rivers, and consequently to the maintenance of commerce; and by that means, to the maritime part of military power. Next is represented their favourable influence upon health, when assisted by rural exercise: which introduces their connection with the art of physic, and the happy effects of mineral medicinal springs. Lastly, they are celebrated for the friendship which the Muses bear them, and for the true inspiration which temperance only can receive: in opposition to the enthusiasm of the more licentious poets.

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