Food poems
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The Song Of Hiawatha XV: Hiawatha's Lamentation
© Henry Wadsworth Longfellow
In those days the Evil Spirits,
All the Manitos of mischief,
The Wrongs Of Africa, A Poem. Part The First
© William Roscoe
OFFSPRING of love divine, Humanity!
To who, his eldest born, th'Eternal gave
The Art Of War. Book V.
© Henry James Pye
Pallas, whose hand can through each devious road
Conduct your steps to Victory's bright abode,
Teach you success in every hour to find,
And for each season form the Hero's mind,
Shall now in verse the prudent art disclose,
To guard your peaceful quarter's calm repose.
Guilt And Sorrow, Or, Incidents Upon Salisbury Plain
© William Wordsworth
I
A TRAVELLER on the skirt of Sarum's Plain
Pursued his vagrant way, with feet half bare;
Stooping his gait, but not as if to gain
The Lay of the Last Minstrel: Canto VI.
© Sir Walter Scott
XI
Albert Graeme.
It was an English ladye bright,
(The sun shines fair on Carlisle wall,)
And she would marry a Scottish knight,
For Love will still be lord of all.
Paradise Lost : Book VII.
© John Milton
Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Beauty And The Beast
© Charles Lamb
"My Lord, I swear upon my knees,
"I did not mean to harm your trees;
"But a lov'd Daughter, fair as spring,
"Intreated me a Rose to bring;
"O didst thou know, my lord, the Maid!"-
The Voyage To Vinland: Bioern's Beckoners
© James Russell Lowell
Looms there the New Land;
Locked in the shadow
Long the gods shut it,
Niggards of newness
They, the o'er-old.
Pharsalia - Book I: The Crossing Of The Rubicon
© Marcus Annaeus Lucanus
First of such deeds I purpose to unfold
The causes - task immense - what drove to arms
A maddened nation, and from all the world
Struck peace away.
Prelude
© Steen Steensen Blicher
The time approaches for me to part!
Now winters voice is compelling;
A bird of passage, I know my heart
In other climes has its dwelling.
The Lady's Dream
© Thomas Hood
The lady lay in her bed,
Her couch so warm and soft,
But her sleep was restless and broken still;
For turning often and oft
From side to side, she mutter'd and moan'd,
And toss'd her arms aloft.
The Phantom Fleet
© Alfred Noyes
The sunset lingered in the pale green West:
In rosy wastes the low soft evening star
Woke; while the last white sea-mew sought for rest;
And tawny sails came stealing o'er the bar.
Sunday After Ascension
© John Keble
The Earth that in her genial breast
Makes for the down a kindly nest,
Where wafted by the warm south-west
It floats at pleasure,
Yields, thankful, of her very best,
To nurse her treasure:
Er Companatico Der Paradiso (Heaven's Food)
© Giuseppe Gioacchino Belli
Dio doppo avé creato in pochi giorni
Quello che c'è de bello e c'é de brutto,
In paradiso o in de li su' contorni
Creò un rampino e ciattaccò un presciutto.
This Will Not Win Him
© Mewlana Jalaluddin Rumi
Soul says,
How can I ever win him
When all I have is already his?
Masnawi
© Mewlana Jalaluddin Rumi
In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown. After delivering his companions from the tyrannical lion, the rabbit urges them to engage in the more difficult warfare against their own inward lusts. In a debate between trusting God and human exertion, Rumi quoted the prophet Muhammad as saying, "Trust in God, yet tie the camel's leg."8 He also mentioned the adage that the worker is the friend of God; so in trusting in providence one need not neglect to use means. Exerting oneself can be giving thanks for God's blessings; but he asked if fatalism shows gratitude.
God is hidden and has no opposite, not seen by us yet seeing us. Form is born of the formless but ultimately returns to the formless. An arrow shot by God cannot remain in the air but must return to God. Rumi reconciled God's agency with human free will and found the divine voice in the inward voice. Those in close communion with God are free, but the one who does not love is fettered by compulsion. God is the agency and first cause of our actions, but human will as the second cause finds recompense in hell or with the Friend. God is like the soul, and the world is like the body. The good and evil of bodies comes from souls. When the sanctuary of true prayer is revealed to one, it is shameful to turn back to mere formal religion. Rumi confirmed Muhammad's view that women hold dominion over the wise and men of heart; but violent fools, lacking tenderness, gentleness, and friendship, try to hold the upper hand over women, because they are swayed by their animal nature. The human qualities of love and tenderness can control the animal passions. Rumi concluded that woman is a ray of God and the Creator's self.
English Bards and Scotch Reviewers: A Satire
© George Gordon Byron
These are the themes that claim our plaudits now;
These are the bards to whom the muse must bow;
While Milton, Dryden, Pope, alike forgot,
Resign their hallow'd bays to Walter Scott.
