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The Vision of Judgment

© Lord Byron

BY
QUEVEDO REDIVIVUS
SUGGESTED BY THE COMPOSITION SO ENTITLED BY THE AUTHOR OF 'WAT TYLER' 'A Daniel come to judgment! yes a Daniel!
I thank thee, Jew for teaching me that word.' PREFACE It hath been wisely said, that 'One fool makes many;' and it hath been poetically observed —'That fools rush in where angels fear to tread.' - Pope If Mr. Southey had not rushed in where he had no business, and where he never was before, and never will be again, the following poem would not have been written. It is not impossible that it may be as good as his own, seeing that it cannot, by any species of stupidity, natural or acquired, be worse. The gross flattery, the dull impudence, the renegado intolerance, and impious cant, of the poem by the author if 'Wat Tyler,' are something so stupendous as to form the sublime of himself — containing the quintessence of his own attributes. So much for his poem — a word on his preface. In this preface it has pleased the magnanimous Laureate to draw the picture of a supposed 'Satanic School,' the which he doth recommend to the notice of the legislature; thereby adding to his other laurels, the ambition of those of an informer. If there exists anywhere, except in his imagination, such a School, is he not sufficiently armed against it by his own intense vanity? The truth is, that there are certain writers whom Mr. S. imagines, like Scrub, to have 'talked of him; for they have laughed consumedly.' I think I know enough of most of the writers to whom he is supposed to allude, to assert, that they, in their individual capacities, have done more good, in the charities of life, to their fellow-creatures, in any one year, than Mr. Southey has done harm to himself by his absurdities in his whole life; and this is saying a great deal. But I have a few questions to ask. 1stly, Is Mr. Southey the author of 'Wat Tyler'? 2ndly, Was he not refused a remedy at law by the highest judge of his beloved England, because it was a blasphemous and seditious publication? 3rdly, Was he not entitled by William Smith, in full Parliament, 'a rancorous renegado'? 4thly, Is he not poet laureate, with his own lines on Martin the regicide staring him in the face? And 5thly, Putting the four preceding items together, with what conscience dare he call the attention of the laws to the publications of others, be they what they may? I say nothing of the cowardice of such a proceeding, its meanness speaks for itself; but I wish to touch upon the motive, which is neither more nor less than that Mr. S. has been laughed at a little in some recent publications, as he was of yore in the 'Anti-jacobin,' by his present patrons. Hence all this 'skimble-scamble stuff' about 'Satanic,' and so forth. However, it is worthy of him — 'qualis ab incepto.' If there is anything obnoxious to the political opinions of a portion of the public in the following poem, they may thank Mr. Southey. He might have written hexameters, as he has written everything else, for aught that the writer cared — had they been upon another subject. But to attempt to canonise a monarch, who, whatever where his household virtues, was neither a successful nor a patriot king, — inasmuch as several years of his reign passed in war with America and Ireland, to say nothing of the aggression upon France, — like all other exaggeration, necessarily begets opposition. In whatever manner he may be spoken of in this new 'Vision,' his public career will not be more favourably transmitted by history. Of his private virtues (although a little expense to the nation) there can be no doubt. With regard to the supernatural personages treated of, I can only say that I know as much about them, and (as an honest man) have a better right to talk of them than Robert Southey. I have also treated them more tolerantly. The way in which that poor insane creature, the Laureate, deals about his judgments in the next world, is like his own judgment in this. If it was not completely ludicrous, it would be something worse. I don't think that there is much more to say at present. QUEVEDO REDIVIVUS P.S. — It is possible that some readers may object, in these objectionable times, to the freedom with which saints, angels, and spiritual persons discourse in this 'Vision.' But, for precedents upon such points, I must refer him to Fielding's 'Journey from the World to the next,' and to the Visions of myself, the said Quevedo, in Spanish or translated. The reader is also requested to observe, that no doctrinal tenets are insisted upon or discussed; that the person of the Deity is carefully withheld from sight, which is more than can be said for the Laureate, who hath thought proper to make him talk, not 'like a school-divine,' but like the unscholarlike Mr. Southey. The whole action passes on the outside of heaven; and Chaucer's 'Wife of Bath,' Pulci's 'Morgante Maggiore,' Swift's 'Tale of a Tub,' and the other

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A Book Of Strife In The Form Of The Diary Of An Old Soul - March

© George MacDonald

1.

THE song birds that come to me night and morn,

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The Prisoner of Chillon

© Lord Byron

I
My hair is gray, but not with years,
Nor grew it white
In a single night,

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Lara

© Lord Byron

Proud Otho on the instant, reddening, threw
His glove on earth, and forth his sabre flew.
"The last alternative befits me best,
And thus I answer for mine absent guest."

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Ode to Napoleon Bonaparte

© Lord Byron

I
'Tis done -- but yesterday a King!
And arm'd with Kings to strive --
And now thou art a nameless thing:

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To Thyrza: And Thou Art Dead

© Lord Byron

And thou art dead, as young and fair
As aught of mortal birth;
And form so soft and charm so rare
Too soon returned to Earth!

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Stanzas To Augusta

© Lord Byron

When all around grew drear and dark,
And reason half withheld her ray—
And hope but shed a dying spark
Which more misled my lonely way;

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Epistle To Augusta

© Lord Byron

My sister! my sweet sister! if a name
Dearer and purer were, it should be thine;
Mountains and seas divide us, but I claim
No tears, but tenderness to answer mine:

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The Dream

© Lord Byron

My dream is past; it had no further change.
It was of a strange order, that the doom
Of these two creatures should be thus traced out
Almost like a reality—the one
To end in madness—both in misery.

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Virtue is Its Own Reward

© Harry Graham

Virtue its own reward? Alas!
  And what a poor one as a rule!
Be Virtuous and Life will pass
  Like one long term of Sunday-School.
(No prospect, truly, could one find
More unalluring to the mind.)

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Gold Medal Gal of Israel

© Sharon Esther Lampert

Sharon Esther Lampert
Sexiest Creative Genius in Human History
8th Prophetess of Israel: 22 Commandments
http://www.poetryjewels.com

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Ladies And Gentlemen In Outer Space

© Ron Padgett

Here is my philosophy:
Everything changes (the word "everything"
has just changed as the
word "change" has: it now

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She Of The Garden

© Emile Verhaeren

In such a spot, with radiant flowers for halo,
I saw the Guardian Angel sit her down;
Vine-branches fashioned a green shrine above her
And sun-flowers rose behind her like a crown.

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The Moment I Knew My Life Had Changed

© Maria Mazziotti Gillan

It was not until later
that I knew, recognized the moment
for what it was, my life before it,
a gray landscape, shapeless and misty;

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Acon and Rhodope

© Walter Savage Landor

Fathers have given life, but virgin heart
They never gave; and dare they then control
Or check it harshly? dare they break a bond
Girt round it by the holiest Power on high?

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On the Dark, Still, Dry Warm Weather

© Gilbert White

Th'imprison'd winds slumber within their caves

Fast bound: the fickle vane, emblem of change,

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On The Third Day

© Stephen Spender

On the first summer day I lay in the valley.

Above rocks the sky sealed my eyes with a leaf

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Absence

© Walter Savage Landor

HERE, ever since you went abroad,
If there be change no change I see:
I only walk our wonted road,
The road is only walk'd by me.

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The time has come for us to become madmen in your chain

© Mewlana Jalaluddin Rumi

The time has come for us to become madmen in your chain, to
burst our bonds and become estranged from all;
To yield up our souls, no more to bear the disgrace of such a
soul, to set fire to our house, and run like fire to the tavern.

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What News

© Walter Savage Landor

Here, ever since you went abroad,
If there be change, no change I see,
I only walk our wonted road,
The road is only walkt by me.